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Activists cry foul over ultra-Orthodox chicken ritual

Associated Press Modified: September 8, 2010 at 2:28 pm •  Published: September 8, 2010

(RNS) Animal rights activists, health officials and mainstream Jews all cry foul over a sacrificial rite conducted by ultra-Orthodox Jewish communities every fall, but most practitioners remain unruffled by the outcry.

Kaparot (the spelling sometimes varies slightly) is a ritual that involves swinging a live chicken while praying that it symbolically assumes your sins, then slaughtering it and eating or donating the meat. The ceremony is performed during the week between Rosh Hashana, the Jewish New Year, and Yom Kippur, the Day of Atonement, which falls at sundown Sept. 17 this year.

Only observed by a tiny percentage of American Jews, the custom has grown increasingly controversial since 2005, when dozens of cooped-up birds drowned in the rain in Brooklyn, and People for the Ethical Treatment of Animals began submitting footage and complaints to various enforcement agencies.

Health officials concerned about unsanitary conditions at the huge events, and non-Hasidic Jews who find the ritual theologically or ethically problematic have also stepped up efforts to get religious leaders to modify the ceremony — with limited results.

The protests have raised awareness and prompted small changes in how the chickens are handled, but "the situation hasn't improved substantially," said Philip Schein, a PETA investigator.

''The industrialization of kaparot has made it almost impossible to do the ritual humanely," he said. "These are massive makeshift slaughterhouses on urban streets with tens of thousands of panicked chickens being trucked in horrible conditions and handled roughly by the public."

PETA has opted for a less confrontational strategy this year, Schein said, working behind the scenes with local rabbis.

Meanwhile, the Alliance to End Chickens as Kaporos, a new group organized by United Poultry Concerns, has collected more than a thousand signatures for an Internet petition and planned rallies for Sept. 12 — the first day the ritual takes place this year — in Hasidic parts of Brooklyn.

Shmarya Rosenberg, a former Chabad Lubavitch member, said most ultra-Orthodox Jews don't question their authorities, and criticism from the outside tends to prompt a defensive backlash.

Community leaders, who acknowledge some problems with kaparot, argue that bad publicity has focused on the exceptions, rather than the thousands of public and individual ceremonies that take place without incident each year.

''Respected rabbinical figures have put out clear statements about the ritual, which include the admonition that Jewish law forbids Jews to cause animals unnecessary pain," said Avi Shafran, spokesman for the ultra-Orthodox Agudath Israel of America.

Some efforts, though, have been made to point out that the ritual is not religiously required and can instead be performed with money. As little as $5, representing the price of a live chicken, may be swung around, prayed over and donated to the poor instead of the meat.

Though technically acceptable, this substitution misses the point of respecting and maintaining centuries of tradition, Shafran responds.

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