Family unlocks years of cultural identity ‘We wanted to find out some answers, we wanted to tell her we loved her'
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Ramona Karty
AT A GLANCE
At one point, Oklahoma had several orphanages for American Indian children from Oklahoma tribes as well as other tribes. Oklahoma also had a state-run orphanage.
Tribal-run orphanages included:
•Cherokee Orphan Asylum, established 1871, Tahlequah.
•Armstrong Orphan Home for Boys run by the Choctaw tribe, established 1883, Choctaw City.
•Wheelock Female Orphan Academy run by the Choctaw tribe, established 1883, Millerton.
•Chickasaw Orphan Home, also known as the Chickasaw Orphan Home and Manual Labor School, established 1897, near Lebanon.
•Creek Orphan Home, date established unclear; the facility was rebuilt in 1891 after a fire, Okmulgee.
•Creek Colored Orphan Home, established in the 1880s and built for children of mixed Creek-African American parentage, Union Hill.
Nontribal financed and operated orphanages:
•Murrow Indian Orphan's Home, children from all tribal backgrounds, established 1902, Muskogee. The orphanage, where Ramona Karty and her siblings spent much of their childhood, now is a children's home run by Baptist missionaries.
•Whitaker Orphan Home, white and Indian children, mostly Cherokee, established 1897, Pryor Creek.
•Goodland Mission, mostly Choctaw children, established 1882, Hugo.
•Oklahoma State Home, a state-run orphanage, mostly white children, up to one-third Indians or of mixed parentage.
Source: Marilyn Holt, a Kansas historian and author
of "Indian Orphanages.”
Karty, 74, of San Diego, spent most of her childhood at the Murrow Indian Orphan's Home near Muskogee, knowing she had a mother who was still alive and siblings who also were at the orphanage, which continues today as a children's home run by Baptist missionaries.
The July phone call, made by a niece searching for answers of her own, unlocked years of Karty's past and cultural identity, and opened the doors to a future relationship.
Collen Jackson of Holdenville made the call on behalf of her mother, who died in 1999. Her mother always encouraged her to find her aunt. By the end of August, Karty came to Holdenville to be reunited with her siblings and meet the family of a sister she hadn't seen since she was a child.
"It was enjoyable knowing that I had so many relatives,” said Karty, who works as a waitress in San Diego.
Jackson said meeting her aunt for the first time helped her understand when her mother cried over her "beautiful sister” and fought to keep her own family together.
Searching for roots
Jackson and her sister, Carol Harjo, grew up hearing stories about their sister or their mother's time in the orphanage. Their mother, Cindy Lee Bruner Harjo, also told her children they should look for her older sister, Ramona.
"She always told us that if we ever met her, we should tell her that she loved her very much,” Jackson said.
Cindy Harjo and her siblings were in and out of the Murrow orphanage throughout their lives. Their memories are fuzzy on why their mother Cora Mae Red Lowe sent them there, but they remember seeing their mother on a regular basis and seeing their older sister from across the room or passing in the hallway.
Most of Harjo's siblings were born in the 1930s — a time when many Oklahoma families, regardless of race, struggled to put meals on the table and to keep their kids in shoes.
Perceived benefits
For some parents at the time, orphanages were seen as a way to give their children a better life.
The children would be fed and educated, and wouldn't have to struggle just for a meal, said Marilyn Holt, a Kansas historian who wrote the 2001 book "Indian Orphanages.”
The perceived benefits for American Indian children were even greater, Holt said.